Tag Archives: restaurants

How “The Bear” Made Me Appreciate My Restaurant Education

22 Aug

(ALL NAMES HAVE BEEN CHANGED TO PROTECT THE GUILTY)

         By Lanny Morgnanesi

         When I first tuned into the FX/Hulu TV show called The Bear, which just concluded its third season, I had no idea it was about a restaurant. Actually, it’s about two restaurants. Season One opens in a popular but gritty eatery best known for its Italian beef sandwich. Season Three ends in a classy, upscale joint (run by the same people) where the food on each plate is equal in size and weight to a Snickers. The Chicago-based series is about many things, including the obsession with perfection. But it is also about restaurant culture, a culture I was exposed to from age 15 to 22; a culture that I liked, appreciate, and understood. It was more than a culture; it was an education, one that was rare and unique.

         And it all came rushing back after watching The Bear.

         As a teen, I was unaware of myself. I knew I was not especially athletic, or especially smart, or especially funny. Other than that, I was blank. I didn’t know my quirks and idiosyncrasies, and assumed I didn’t have any. Early awareness, however, began developing after I took a job washing dishes at a place I’ll call De Luca’s, a small suburban restaurant that mostly served pizza, hoagies, steak sandwiches, and pasta dishes.

At De Luca’s, dishes were washed by hand, in a triple sink, with one empty, one having sudsy water, and one having a rinsing solution. On my first day, I found myself appalled that a fellow dishwasher was dumping sauce-covered dishes right into the sudsy water, turning it red, meaning all other dishes, even cleaner ones, would have to be washed in a tomato broth. Although I was the least experienced person at the restaurant, with no stake whatsoever in its management, I insisted that the saucy dishes be rinsed in the open sink before being placed in the soapy water, and I took it upon myself to change the soapy water at regular intervals.

On a busy Saturday, I expressed panic when the senior chef and consiglieri, the uncle of the owner that every called “Uncle,” tried dropping a large stack of saucy dishes into my sink. I stopped him abruptly and told him I needed to rinse them first. He looked at me with one eye and said, “OK Mr. Clean.” From then on, Uncle always called me Mr. Clean.

         Next in my restaurant education, I was forced to ponder the conflict between morality and capitalism. It centered primarily on the quantity and quality of certain ingredients.

Between lunch and dinner, the dishwashers helped making meatballs. There was a set recipe to follow, and it included what I thought was an overabundance of breadcrumbs. I was outraged and started calling them bread balls. Clearly, the customer was being cheated (although they did taste good). Later, I was shocked to learn that on All You Can Eat Pizza Night, less than half the regular portion of cheese was used. What shocked me more was that no one cared. Furthermore, we were instructed to cut the lunchmeat paper thin. There were some complaints, but only because it took longer. All this led me to feel like an abnormal outlier, a crusading do-gooder that no one listens to. Then, the Uncle restored my confidence in mankind.

When I was cutting salami for hoagies, he happened to walk by with one of the managers. He saw what I was doing, paused, and looked around the table where I was working. He looked on a nearby shelf. He picked things up and looked underneath then. His head went left and right. The manager standing by his side asked, “Is something wrong?” Uncle answered, “I was just looking for the razor you use to cut this salami.”

         Salvation. I was not alone. Morality and fairness can at least be a minority voice in capitalism. Humanity had been saved.

         De Luca’s owner, let’s call him Tony De Luca, did have his moments of generosity. At Christmas, every employee – even lowly dishwashers — received a gift, a nice one. And every supplier, the truck driver or whoever it was that brought in the cartons of canned tomatoes, the heavy sacks of flower, the produce, received a fifth of whiskey. Once a year, Tony, a member of the Kiwanis service club, would donate hundreds of hoagies for the club to sell at its fundraiser. My young mind thought: Wouldn’t it be better to not do these things and instead make the meatballs meatier? Ultimately, I concluded, with no evidence, that what appeared like generosity  was actually business decisions with a positive financial return; that goodness and kindness had only a little to do with it.

         Thus was my early grounding in American capitalism and the world of commerce.

         Next came my realization that common-sense rules, made sacrosanct and beyond question, had their purpose.

         Growing up, I don’t recall being faced with rules that couldn’t be bent or challenged. But in the restaurant business, such rules existed, and while they meant more work for me, I considered them logical and important. I was more than willing to comply.

         Three of those rules were:

  1. Break down all boxes before putting them in the Dumpster.
  2. When putting new supplies on shelves, rotate the old stock to the front.
  3. Do not leave the restaurant at night until it is thoroughly cleaned.

These rules, never written down, showed me people, even obstreperous ones, can be compliant in the interest of building a great institution or even a great civilization. This was an important lesson for a guy who had too many opinions of his own.

         As a person who read books and intended to go to college, I felt superior to most of my restaurant co-workers. So, when they showed flashes of intelligence, as they often did, it caught me off balance. Once I was asked by a manager if I could operate a certain food processor. I said I could not, and he walked away. That’s when a guy named Freddy, who would spend his life in restaurants, told me, “You never say no. Say yes, and when they take you to the machine, say this one is a little different than the one you used. Ask him to show you the basics, and then teach yourself how to use the machine. You’re smart enough to do that.”

         Basically, Freddy was telling me the adage, “Fake it until you make it,” which I hadn’t yet heard.

         The educational level of De Luca workers was shown in their limited vocabulary, but some knew more than they let on. I recall a manager named Leon scolding a waitress, saying, “You know what your problem is? You’ve got ASS-mosis. Every time your ass sees a chair, it sits down.” After that, I had to assume he was familiar with the scientific process of osmosis, and Gpd knows what else.

         Another vocabularic surprise came from a waitress who, during this period, might be described as “hard.” Rita used to hang out with her gang, drinking, smoking, and intimidating people on their “turf” behind a shopping center. She and I talked once about a De Luca’s employee who was fired. “The guy was a real jerk off,” Rita said, using a term often applied to people you don’t like. But then she added, “I mean he was literally a jerk off. He’d call you into the backroom and when you got there, he’d be stroking it.”

         Writers and scholars often confuse the words “literally” and “figuratively,” but Rita, a young hoodlum, got it right.

         De Luca’s was filled with thought-provoking characters and innumerable personalities. There was Ralph, who today would be persona non grata for his incessant use of sexual innuendo and inappropriate quips. We all thought he was funny, and – sorry — he was. Each year on the Wednesday before Thanksgiving, he’d kindly tell every waitress, “Have a good holiday, but don’t get too much bird.”

         Then there was Sidney, the brother of the owner’s wife. He was the kind of person only a relative would hire. Sidney fancied himself a tough, with-it guy who had learned everything from the streets. In truth, he was of genuine low intelligence, with a mumbled, tortuous way of speaking. He was difficult to understand, but he liked to talk. When he talked to me, I listened politely and just nodded my head.

Sidney took a liking to an obese young waitress with a clever mind and, unlike him, good verbal skills. She took to him, too, and they paired up for life – a short life. She died of kidney failure. He died trying to stop a robbery in progress.

         I remember a Jewish guy who started working several years after I started. For some reason, he told us to call him Bean. He had shoulder-length hair and spoke like a Malibu surfer. One day, for a reason I cannot recall, I was contemplating the meaning of the Yiddish word “shiksa.” I didn’t know if it was a reference to all gentile woman, or just used to disparage them. During a slow period, I asked Bean, “What’s a shiksa?” Bean thought a moment, then pointed to a cute blonde waitress wearing a short skirt and showing cleavage. “You see her? That’s a shiksa.”

         Funny story. Even funnier is he married her.

         There was a pecking order at De Luca’s, with some holding high status and some holding low. Luther was one of high status. These were the ‘60s, and Luther was a full-blow hippie living the counterculture life. He was sarcastic and smart and knew things. At 19 or so he left home, married a hippie chick, got his own rundown apartment, plastered the walls with the covers of Rolling Stone magazine, and began working the grill at De Luca’s.

         There was something about him, an air of mystery, or of danger, and he was treated like a celebrity by the other workers. Years later he came out as gay. Even later, he died of AIDS.

Old and young got along at De Luca’s. There was a middle-aged guy, Nico, who had been working lots of overtime.  To perk himself up, he borrow some methamphetamine from a high school student working as a waitress.  Then he borrow more, and more. I recall him up on the platform making pizzas on a busy Saturday night and the waitress who loaned him the drugs laughing loudly. “Look at Nico,” she said. “He’s speeding his ass off.” I just thought he was working fast.

         Jocularity was always a part of work. A running joke or gag or bit would circulate and be repeated for weeks, until it was overused, dropped, and another gag adopted. There was a period when everyone called each other “cuz” – meaning cousin. Cuz this, cuz that. Hey cuz, get over here. Cuz, they are waiting for you. “Cuz” was used affectionately, to express like-mindedness, or ironically, to suggest strong disagreement. In cases of the later, the mock would sometime be answered with a sneering, “I’m not your cousin.”

 I forgot what followed the “cuz” craze, but I was glad when it ended.

         At De Luca’s, we were not all family, but we were close. Over time, we grew together, sharing large parts of lives. That happened with me and one of the partner’s daughters, let’s call her Melissa, who sometimes worked as a hostess.

         When I first met Melissa, she was probably (hard to remember) 17. I may have been 19. Melissa was a special project. She was being groomed by her father, Nicholas, and Tony De Luca for the world of Show Business. She was their investment, and they expected a large payout. Several days a week, her father would shuttle her off to New York for dance, singing, and acting lessons. To protect their investment, Nicholas and Tony sheltered Melissa from boys, keeping her too busy to have time for them and directing her down a path they could not follow.

But one New Year’s Eve, everyone within and even without the De Luca circle was going to a huge party at a local night club. Melissa begged to be included. As a compromise, possibly as a controlled experiment, her brother-in-law (who also worked at the restaurant), enlisted me as her date. I was happy to oblige.

         On New Year’s Eve, fresh through the door of the club, Melissa, whom I don’t believe ever drank, started doing shots. One after the other after the other. She was drunk in no time. After a dance or two, she grabbed me and led me out to my car. Then she jumped on me like a feverish cat. It was quite exciting. In the midst of that pleasure came a disturbing thought: I could loss my job. Worse, I could destroy Nick and Tony’s investment and they’d murder me.  Neither possibility helped the mood.

         Fortunately or unfortunately, there was a bang on my car door. It was the brother-in-law, who ordered us back into the night club. Yes, a controlled experiment.

         In the aftermath, Melissa and I dated a little. On Saturday nights after closing, her father would finish up the bookkeeping while we’d wait in the car and neck. That was fun. But the most fun came for me one Saturday evening at a place called Paulie’s Starlite Ballroom, which was more of a bar than a ballroom. Saturday was a work night for me, Melissa and her father. However, an arrangement had been made that after closing, we would go to Pauli’s and Melissa, even though she was underage, would perform. And we did just that. I didn’t quite know what to expect, and I didn’t anticipate anything special, and nothing special happened. Even so, the simple experience of it, once I comprehended it, gave me a Sinatraesque feeling that put me on a cloud and transformed me into something I never thought I could be, even if it was only in my imagination.

 There I was. Nineteen years old. At 2 a.m. Inside Paulie’s Starlite Ballroom. Being served shots and beers – for free. With my girlfriend up on a stage looking and singing like an angel.

         Who was I? Obviously, someone very cool.

         All from a humble beginning as a restaurant dishwasher.

         When I watch The Bear, with all its gut-wrenchingly realism, I sometimes tear up. I did that during the Third Season’s finale, about the closing of a famous Chicago restaurant. There is a “funeral dinner” held to honor the restaurant, and restaurant people from all over town attend. When they filmed this scene, they included verité-like testimony from actual chefs. Toward the end, Olivia Colman, the actress playing the owner of the closing restaurant, gives a speech. She says of all the years and all the food, the one thing she will never forget are the people.

         I was jubilant on my final day at De Luca’s. By then I was an assistant manager making pizzas. As I prepared to depart, there was no sadness, no melancholy, no regret. I just wanted to get the hell out of there, knowing that I would never again have to spend hot summers standing in front of two 450-degree ovens. My new destination was the University of Missouri, where I would earn a master’s degree in journalism. I looked so forward to a future where I would do something important and serve people who were hungry for news and information – not food.

         But having now watched The Bear, I realize everything I’ve done since De Luca’s has been impacted by De Luca’s, and that my memories of Tony and Uncle and Bean and Freddy and Luther and Sydney and sweet Melissa and all the others are much stronger than of any professor at Missouri, or of any high dignitary I covered as a journalist. I also realized that the invisible energy and palpable excitement that invades and dominates a packed restaurant on a Saturday night, even to someone washing dishes, is indescribable, euphoric, and almost impossible to duplicate.

         One final note.

         In the early ‘80s, about a decade after I last saw Melissa, I was walking through the lounge at an Atlantic City casino. There was a stage and on it was a band fronted by an attractive, stylish woman. It was my old girlfriend, and she saw me. When the number ended, she ran off the stage to hug and kiss me. The audience watched and, God bless them, applauded.

Some condemn immigrants; many benefit from them

28 Nov

dim-sum-garden2

As a twist to what is current, I’m writing positively about immigrants.

 

Whether we acknowledge it or not, newcomers have always played a role in improving American’s special brand of capitalism. A recent innovation I stumbled upon involved food, a truck and a series of parking lots around the Philadelphia suburbs.

 

The participating entrepreneurs are Chinese and the heart of the operation is

a Chinese app called We Chat. This single app, available in English and Chinese, is something like Facebook but has been built out so it is many apps in one. It is used by millions of Chinese people around the world to do things for which Americans use multiple apps. Now it is being used to find and organizing markets for products.

 

Business people from Philadelphia’s Chinatown section use it to sell food products to people in the suburbs who might not want to drive into Chinatown. There are a number of groups doing this.  I’m not sure how many, but I know one sells just mushrooms, one vegetables, and one food from Xian province.

 

The seller I did business with was selling frozen dim sum products. They buy from wholesalers and sell in bulk, mostly on the weekends.

 

As the weekend approaches, We Chat is used to tell buyers what products are available in the upcoming delivery. Most important, they are informed of the the times the food truck will arrive and depart from each parking lot on the delivery circuit.

 

The customer orders using a phone and is given an order number.

 

The closest stop to my house is about 20 minutes away, and the truck would be there Sunday from 10:20 a.m. to 10:50 a.m. It’s a small window because the truck has to move on to the next lot and new customers, like a bus on a schedule. I arrived around 10:15, and saw an unmarked truck at the far end of the lot, away from a large shopping center. That was it.

 

The back of the truck was open and loaded with boxes labeled with numbers. There was a man inside.

 

On the ground was a woman with a clipboard.

 

“I’m number 56,” I told her.

 

shanghai-house-xiao-long-bao

I had ordered two 5-pound bags of something called Shanghai Xioa Rong Boa. In English they are called soup dumplings. These dumpling have become a big hit in several newer restaurants in Chinatown.

 

Not long ago, Chinatown in Philadelphia was a tired, weary, unexciting place. The restaurants were dirty and the menus hadn’t changed in years. Most, I believe, were owned by long-established Cantonese. Now, after a whole different wave of Chinese immigration, there is a new breed of entrepreneurs in Chinatown. They have opened stylish eateries with fresh, fun, unusual offerings. Some are inexpensive and have attracted large numbers of urban hipsters.

 

As a result of this renaissance, soup dumplings are found all over Chinatown. They come in several varieties. To properly enjoy them, you have to master the technique of eating them.

 

The soup dumpling exterior skin is made from dough. Inside is the filling, usually meat and soup. If you eat them wrong, you risk scolding your tongue on the hot soup, or exploding the dumpling and having soup cascade onto the table and your clothes.

 

One way to eat them is to use a Chinse soup spoon. Put the dumpling on the spoon and take a small, gentle bite of the skin. Let some of the hot soup leak out onto the spoon, where it can cool. In addition to cooling, this releases the pressure and prevents an explosion. Sip the cooled soup then, after a moment, bite fully into the dumpling or put the whole thing in your mouth.

 

At Dim Sum Garden on Race Street you can get an order of eight pork soup dumplings for $6.25. These are fresh, not frozen. You can even watch them being made. At the truck, a bag of 100 frozen dumplings is $20.

 

“Only two bags?” the woman outside the truck asked.

 

“Yes, just two.”

 

The man inside put my order in a plastic bag. From the looks of things, all the other orders were in larger boxes.

 

“And, I heard you get a free drink,” I said.

 

The man in the truck put a can of Sacred Lotus Leaf Herbal Tea in my bag. As required, I paid in cash.

 

The tea was from Fujian province in China but the frozen dumplings came from a factory in the Maspeth section of Queens, right near Brooklyn. The commercial neighborhood was established in the 17th century by Dutch and English settlers. I guess immigrants continue to operate strongly there. In fact, Queens – the home of President-elect Donald Trump – may be the most diverse town in all of America, maybe the planet.

queens

“There are 1 million immigrants and a mix that is perhaps unprecedented in this borough’s history,” said Joseph Salvo,  a demographer with the city Planning Department.

 

He said the population is almost equally divided among Asian and Hispanic groups from countries such as China, Guyana, Ecuador, Colombia, the Dominican Republic, India and Korea.

 

Either way, someone there in Maspeth was working a job that helped bring soup dumplings to my table, and people closer to my home have come up with a great and inventive alternative to food shopping in the city.

 

The whole thing seems pretty good, and my thanks go out to the immigrants – or sons and daughters of immigrants – whose hard work and clever approach made it happen. They were attracted to the U.S. because of our system. They learned it, and grew it, and allowed many to benefit from it.

 

Bon appetit! Or maybe I should say, hen hao chi!

 

Lanny Morgnanesi

 

 

 

 

 

 

Censorship and the self-righteous now target restaurants

26 Nov

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On a day when at least one college president was pressured to apologize for saying something rational, a minor story appeared about angry people trying to censor a restaurant.

Within just a few days, possibly while another person was making a forced apology, a second report of restaurant censorship appeared. What this means is that the movement to shut the traps of the dumb, the smart and the mediocre has reached a new and dangerous low.

While sporadic, disarrayed and multi-headed, the censorship movement is highly effective. Its practitioners sacrifice freedom for all as a way to secure kindness for all – which ends up being not so kind. Their popularity has grown with their intolerance, but God help them if they get between a hungry person and their food.

conflict-kitchen-storefrontNot going down easily is a Pittsburgh takeout joint called Conflict Kitchen. It shutdown after death threats, but has since reopened. More than 200 people – God bless them all – rallied on its behalf, singing and twisting verse from John Lennon: “All we are saying . . . is give food a chance.”

The Conflict Kitchen – little more than a kiosk – serves food from countries in conflict with the United States. Since opening in 2011, owners Jon Rubin and Dawn Weleski have prepared culinary items from nations such as Afghanistan, North Korea, Iran, Cuba and Venezuela.

The food is wrapped in paper containing information about the country’s culture and politics. The restaurant claims not to take a position but wants to present the positions of countries we may be biased against. Jon and Dawn also hold public forums to facilitate discussions.

When the Conflict Kitchen began serving Palestinian food in October, there were complaints from the Jewish Federation of Greater Pittsburgh, the B’nai B’rith and other groups. The restaurant closed after police received a letter with death threats against it, but it has since reopened. A police investigation continues.

Meanwhile, out in Colorado, a fellow named Pete Turner has vowed to keep open his Mexican-style restaurants in the face of community protests. Again, the complaint is not about food but about words, in this case a single word.

Pete has been operating restaurants for 20 years and has six in Boulder and Denver. It is only recently that his trouble began.

The trouble is about the name of his restaurants: Illegal Pete’s.

It is felt by the protesters that the “I-Word” is offensive and hurtful and should be removed.

Pete’s inspiration for the name came in several forms. It’s a literary reference, he said, to a bar in a novel he read as a college student. It also pays homage to anti-heroes and the counter-culture, honors the nonconformist streak of his father (also named Pete) and keeps his own name out there as well.

Pete recently attended a community meeting with his detractors. He listened politely. Several days later, he announced he would not change the restaurant’s name.

I admire his guts.

You can’t please everyone and it’s ridiculous to try. You also can’t guarantee a person a totally inoffensive day, unmarred by an indelicate word, picture, conversation, hint or suggestion. Life as a whole is offensive. Isn’t that abundantly clear? We are an aggressive, acquisitive, violent and murderous species. Must we use the proper words in the course of our murdering?

I don’t think Pete was trying to offend, but if people are free to offend, at least we will know where they stand. To me, this is preferable to having people hide their feelings and seem like something they are not.

Sometimes all we need to do is shake our heads and continue walking – or eat somewhere else.

Milton Guevara, the Salvadoran general manager of an Illegal Pete’s in Boulder, took what I think is the right “c’est la vie” attitude. He said, “I’m Hispanic, and I’m very proud to be. People come to us because they love our food . . . The name doesn’t mean anything.”

In the end, if someone is providing you with good food, how can you not like and appreciate them? If you’ve got to picket, I say picket those who can’t cook.

By Lanny Morgnanesi

The factories left, so did the Dodgers; but Brooklyn was been saved by al fresco

10 Sep

Hipster Brooklyn

In a prior post about Detroit, I mentioned Hipster Brooklyn – how young, creative people brought it came back from crime and decay, how it could be a model for the Motor City, which is bankrupt and hardly even a city.

Shortly after that post, I met up with a cousin whom I don’t see much. He’s an accountant from New York. Although he now lives in Manhattan, he spent years in Brooklyn, moving in when it was cheap, crime-ridden and far from hip.

Brooklyn mapI asked him about the transformation. He vividly recalled the day he became aware that Brooklyn had changed.

“Walking down the street around noon, I passed a restaurant,” he said. “A man from the restaurant was carrying a table outside. He set it up on the sidewalk, brought out two chairs, a tablecloth and a candle. I said, almost out loud, ‘Oh no, someone is going to steal that stuff – probably in the next few minutes!’ But they didn’t. That’s when I knew something remarkable had happened to Brooklyn.”

By Lanny Morgnanesi